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To learn more about the project, watch the promo video below and/or read the text beneath it.
The video is in English.
A Korean version of the video is available on the Korean version of this site,
here.

The aim of "Forward Into Memory" is to empower educators and students to connect to the morally rich transnational narratives connected to some of the stories of the peace, democracy and human rights movements of Korea in the late 19th century, and hence prior to the division of the country (in 1945). Too many narratives focus on Korea's post-division "atrocity history". While important, also important are the stories that comprise the "positive history" of the Cosmopolitan Spirit and its connection Korean History. To that end, Forward into Memory is an international, interdisciplinary project which exposes English speaking audiences (both inside and outside of Korea) to a different narrative of modern Korean history. Specifically, we focus on the democratic, non-violent and transnational aspects of movement for Korean Independence, self-determination and democracy. This framework enables us to appreciate the linkages amongst Korean History, U.S. history and the international "Peace through Law" Movement that continues to this day. A fundamental premise of this project is that we cannot fully understand who or what we are, or where we are going, without understanding these linkages. A guiding philosophical idea is the one offered by Korean philosopher and peace and democracy activist Ham Sok Hon (함석헌) (1901-1989), who reminds us that History is a "relay race" in which every generation must continue to "run with" and build upon the constructive project passed on by prior generations.

The March 1, 1919 Movement is central to this project, and much of "Forward Into Memory" focuses on that movement. This important movement that occurred prior to the division of the country in 1945 is largely unknown to English speaking audiences. This project brings attention not only to the philosophy of the March 1st Movement, but also to some of the important individuals involved in that movement and its continuation. Namgang Lee Seung Hoon (남강 이승훈(南岡 李昇薰)), Ham Sok Hon and Philip Jaisohn (Soh Jaipil (서재필) are among the many individuals who serve as moral exemplars for all citizens and deserve to be studied. We also include some post-division stories, such as the democracy movement which grew significantly in South Korea in the 1980s and 1990s, thanks to the work of individuals during these formative years such as Ham Sok Hon and Kim Dae Jung (김대중), who both stressed non-violence and reconciliation. We draw attention to individuals who model virtues such as fortitude, empathy, reconciliation, compassion and cosmopolitanism. Aristotle (384-322 B.C.) and other philosophers such as Marcus Aurelius (121-180 A.D.) taught that living examples or "moral exemplars" were necessary for the cultivation of virtue. We agree. Without role models, the cultivation of virtue is essentially impossible and the human being loses one's way on the path to flourishing. We believe that a study of the individuals on this site helps to guide the human spirit in its movement toward blossom. In addition to focusing on individuals, we also draw attention to powerful primary source documents which carry life-affirming ideas of International Unity, Understanding and Fellowship.

There is a specific vocabulary that we use and that is further explained at the "How to Use this Site" section on the home page (link below). We use the phrase "
Enter the forest" to refer to the "point of entry" of a complex story. Where do we "enter the forest" of "Korean History" which spans thousands of years? With this project, we enter in the late 19th century, an era in which ordinary people began to set their hand to the plow to organize the world for more harmony, more dignity and less violence. Korea was unified, and there was an effort for Koreans to have a voice at the table. A unified Korea was repeatedly shut out from the international community, however. It was denied a seat at the table when the world was reorganized after World War 1, and it was denied a seat at the table when the world was reorganized after World War 2, and at the organizing conference of the United Nations. Understanding this story is not only necessary for a proper appreciation of the present, but is also a valuable means by which to reconnect with and be inspired by the values which we hold dear: democracy, independence, self-determination, autonomy, human dignity, fellowship, community and the priority of Right over might.

Forward Into Memory was founded by Professor Hope Elizabeth May in 2017 during her time as a Fulbright Senior Scholar and then as an International Scholar at the Graduate Institute of Peace Studies at Kyung Hee University in Namyangju, South Korea. The students in her class focused on the March 1 Movement helped greatly in the building of this project. Some of their contributions are archived here. Thanks to Professor Song Chong Lee, an expert on Ham Sok Hon's philosophy and its connection to Cosmopolitanism, the project now includes a team of graduate students from Seoul National University, where Professor Lee currently teaches. You can listen to a podcast episode with Professor May, Professor Lee and students from Central Michigan University on the page devoted to Ham Sok Hon, here.



Lee Tai Young (1914-1998)


When I started, I wasn't able, but in trying, I became able.

Lee Tai Young
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Lee Tai-young (이태영) (1914-1998) was a social activist and the first ever female lawyer in Korea. She was involved in pro-independence, human rights, and Korean democracy movements. She is also the founder of Korea Legal Aid Center for Family Relations. Because of her numerous accomplishments, she is recognized as one of the most prominent women figures in modern Korean history.

She was born in 1914 and raised in a methodist family in Unsan, North Korea. Her mother equally distributed educational attainment opportunities along with her male siblings thus Lee Tai Young was able to receive proper education as a woman. After graduating from Ewha Women's University in 1932, she married Jeong Il-hyung (
정일형) in 1936 who she got to know through Dosan Ahn Chang-ho. (도산 안창호). Jeong Il-hyung was an educator and actively involved in the Korean independence movement. As discussed below, he was one of the signers of the 3.1.1976 Declaration, which is among our Documents of Virtue.
While she was an ordinary traditional Korean housewife who devoted raising her four children and needleworking for pay, Lee Tai-young was thinking about pursuing a law degree, which was an unusual career pursuit for a Korean woman in the 1940's. However, Jeong Il-hyung supported Lee Tai-young in her dream and she eventually studied law at Seoul National University (SNU). She graduated SNU with a law degree in 1949. However, her goal to become a lawyer had to be pushed away due to the Korean war in 1950. She had to flee to Busan with her family and live there as a refugee. "Where there’s a will, there’s a way". She reminded herself with this phrase during her deteriorated refugee period. After she passed the National Judicial Examination in 1952, she became the first woman to ever pass the National Judicial Examination, making her the first Korean female law practitioner in history. She was appointed to become the first female judge, but her husband's political activity of being the opposite party to president Lee Syng-man led to her career as a lawyer. She opened her own law firm in 1952 and focused on legal service for domestic cases. Through this experience, she recognized that the domestic law system in Korea needs significant renovation and women's rights improvement. She organized The Women’s Legal Counseling Center in 1956 to focus on modernizing outmoded domestic laws such as the abolishment of the system on the head of family and the approval of the same surname, same place of family origin to get married. Her ideas of overthrowing unequal rights between men and women in Korea got criticized by neo-confucianists that she is trying to destroy the traditional rule of men and women. Later, the Women's Legal Counseling Center became the foundation of Korea Legal Aid Center for Family Relations in 1966. "The foundation of Korea Legal Aid Center for Family Relations is fundamentally based on the idea that every human-being is equal and deserves to have an equal right" She quoted during her speech at the 30th anniversary of Korea Legal Aid Center for Family Relations in 1986.  She gave the opening speech at the International Bar Association in Monte Carlo 1972 as the first female lawyer. "I always had a feeling that for the last 5000 years, Women have been waiting for female lawyers who could listen to their stories and get help from. It is a shame that women have been treated unfairly under the law system for so long instead of getting proper protection for their rights". Under the regime of President Park Chung-hee's military dictatorship in the 1970's, Lee Tai-young participated in "Documents of Virtue" in 1974 and assisted her husband in forming "The 1976 declaration". This declaration is called the opposite of October restoration: the return of liberties to the citizens. Park Chung-hee regarded it as treason. Although she didn’t sign the declaration, because of her political views against military dictatorship, Lee Tai-young was arrested and lost her license to practice as a lawyer in 1977, while her husband had to give up his political career as a senator. She rather focused herself on the women's rights movement until she was reinstated to practice law in 1980. Lee Tai-young was one of the main supporters of Korean politician and activist Kim Dae-jung. She advocated Kim Dae-jung whenever he suffered from political hardships and mentored his democratic and political activities. When Kim Dae-jung was accused of treason in 1980, she advocated for his innocence and exclaimed to a military prosecution officer. "If you have a bad eyesight that can't see the people straight through, put your glasses on and see straight through. Think about what you're doing right now. Aren't you ashamed of yourself in front of your children?" In her later years, she noted during an interview. "When I started, I wasn't able, but in trying, I became able. If I'm an influential person, that must be freeing Korean women from outmoded evil domestic laws. The revision of Korean domestic laws is in my history of legislation and that is my fate and my duty. Because equity and justice accomplices start from resolving women's rights".




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